Tagged as "libraries" via my GoogleReader

Saturday, June 11, 2011

#2 and #3 in a Religiously Pessimistic Trilogy




The two topics I'm highlighting in this blog post are a follow up to #1 in a Religiously Pessimistic Trilogy, where I reveal my point of view as a person who feels no connection to dogmatic religions and identifies as agnostic or irreligious, though I dislike such labels.

I apologize for the length of this post. Ideally I would have posted this as two separate blog entries, but given the fact that this is the last week of class, I'm taking advantage of having a little built-in audience to "listen" to me ramble on for a bit.






#2
Squelching the free speech rights of atheists isn't legal even though it may be socially acceptable because the irreligious are hell-bound anyhow
(AKA Arkansas bus company being sued by atheist group for First Amendment discrimination)


I remember as a 14-year-old girl traveling to Florida for a summer family vacation seeing my first Christian billboard somewhere in Alabama. Having grown up in a loosely agnostic-ish household with irregular church attendance throughout my entire life, I was so moved in a negative way by the message behind the words (something to the effect that Jesus saves, and if you don't get on board, you are going to rot in hell). As someone that might be the intended audience (unless the group that paid for the advertisement was only looking to "preach to the choir"), I was certainly not inspired to attend church or seek salvation. This heavy-handed approach turned me off.

Since then, I've seen lots of billboards, bus advertisements, and the like that have been promoted by Christian groups.

The first story I'm touching on this week relates to the Central Arkansas Transit Authority (bus line) that has advertised Christian messages in the past but has recently chosen to deny the Central Arkansas Coalition of Reason's request to utilize the buses for a public awareness campaign that asserts "people can be good without believing in a god," a message aimed at "Atheists, agnostics, freethinkers, humanists, skeptics, non-religious, lost tourists, and the confused..."

The proposed bus ads (which would cost $5000) would read, "Are you good without God? Millions Are."

The Central Arkansas Coalition of Reason alleges in a recent lawsuit against the bus company that it was advised by the Central Arkansas Transit Authority (CATA) that its advertising firm, On The Move Advertising, requested the Central Arkansas Coalition of Reason to pay a fee amounting to $36,000 in insurance just in case some angry Christians decide to vandalize the the buses featuring this ad (which apparently did occur with similar bus ads in other states).

This additional fee has not been required of any other group, including churches.

The Central Arkansas Coalition of Reason's complaint in this lawsuit alleges that CATA refused to lease advertising space to the Central Arkansas Coalition of Reason "on the same terms available to other advertisers in violation of the Free Speech Clause of the First Amendment to the United States Constitution."

Interestingly, Jeremy Byellin's Westlaw Insider article points out that the CATA "may have been able to make these steps appear reasonable had it not been for a series of email communications that demonstrate content-based opposition to the ads, rather than from public backlash."



Dangerous Questions?
What would you think if you saw a bus with an ad like, "Are you good without God? Millions Are"?






#3
My boyfriend's really cruddy day at work
(AKA the First Amendment also protects agnostics' and atheists' right to not endure workplace religious expression without being punished for holding an unpopular view)

Did you know?
Regarding the University of Minnesota study:
...sociologists Penny Edgell, Joseph Gerties and Douglas Hartmann conducted a survey of American public opinion on attitudes towards different groups. 40% of respondents characterized atheists as a group that "does not at all agree with my vision of American society", putting atheists well ahead of every other group, with the next highest being Muslims (26%) and homosexuals (23%). When participants were asked whether they agreed with the statement, "I would disapprove if my child wanted to marry a member of this group," atheists again led minorities, with 48% disapproval, followed by Muslims (34%) and African-Americans (27%).... Joe Foley, co-chairman for Campus Atheists and Secular Humanists, commented on the results, "I know atheists aren't studied that much as a sociological group, but I guess atheists are one of the last groups remaining that it's still socially acceptable to hate."...Nevertheless, atheists are legally protected from discrimination in the United States."

-- Wikipedia, "Freedom of religion in the United States: Situation of Atheists", my emphasis


I support everyone's right to religious expression--including the non-believers' rights to their own expression of beliefs without having to fear social ostracism by neighbors, friends, co-workers, employers, etc., who equate non-believers as being immoral and unethical, and worthy only as objects of potential-conversion, pity, ridicule, or scorn--especially coming from individuals who are more fundamentalist, evangelical, or newly saved.

I understand the issue of those who wish to integrate their religious beliefs within the context of the workplace, without fear of discrimination. As summarized on Findlaw.com, Title VII of the Civil Rights Act of 1964:

... prohibits private employers from discriminating on several bases, including race, color, religion, sex, or national origin. Various state laws also prevent discrimination. The courts have recognized various forms of prohibited discrimination, including disparate treatment, disparate impact, and a hostile environment.

A private employer has a duty to accommodate religious beliefs of employees, if the accommodations are reasonable and not too burdensome on the employer. Some employers continue to make mistakes when it comes to appropriately accommodating employees' right to religious expression. Some employers choose to allow employees to hold group prayer, bible study groups, display religious icons, etc.

Some employers directly promote religious expression, such as broadcasting prayer over the intercom or having supervisors or bosses directly lead prayer/bible study groups.

For employees that are irreligious, sometimes religious expression of co-workers can become troublesome when it crosses a line from merely making you uncomfortable to hurting or impacting you in a negative way. Of course, different people have different thresholds on this "line" that can be crossed.

For some irreligious people, issues can arise from simple exchanges like having an openly- Christian co-worker ask you what church you go to. One could reasonably interpret that this co-worker is trying to size you up somehow by finding out about your religious beliefs. If you tell the co-worker that you don't go to church and that you identify as agnostic or atheist, you risk being negatively judged, negatively treated, and having to endure future proselytization efforts by your co-worker. While your co-worker simply be making small talk, there is a subtle presumption being communicated that the expectation is that you are a fellow-Christian.

If a co-worker or supervisor insists on pressing the issue once you declare your discomfort, you have the right to formally complain to your employer, at which point the employer becomes vulnerable to a Title VII/First Amendment lawsuit if the employer fails to stand up for your right to "irreligious expression".

My "agnostic" boyfriend, Chris' co-worker, "Paul", who would catch rides with Chris to the bus-stop after work and during which he repeatedly talked about his conversion and God's mission for him. Chris would simply not reply or reply in a non-committal fashion if "Paul" seemed to be asking for a response, but he felt very uncomfortable and sometimes agitated by some of "Paul's" comments, such as when he told Chris that he could not wait to get his own car so that he could give rides home to people and preach the Lord's word to them. After weeks of these kinds of "discussions", Chris finally told his co-worker that he did not want to talk about religion with him, after which time the discussions pretty much ceased.

About a month ago, Chris had a very different experience at work when his employer held a presumably required meeting where a guest organization was presenting a "thank you" plaque to Chris' employer for his employer having donated money to them.

One presenter for the guest organization spoke about how the contribution positively affected her life, invoking a religious tone for several minutes and eliciting affirmative responses from some of the attending employees ("amen", etc.). I don't know whether the employer expected this type of presentation style, but the result for Chris was that he become very uncomfortable about the overall energy the room took on for a while. As this was the "tip of the iceberg" on an already bad day, he ended up going asking to go home early that day for unspecified reasons.

If this kind of meeting (or a similar scenario) should happen again, he and I looked into his options, and we felt like talking to one of his direct supervisors about his discomfort and asking to be excused from the meeting without question (a simple accommodation) was the best option we could come up with. He documented a few notes about the occurrence, including about having spoken to a supervisor and a human resources representative about this discomfort (who incidentally granted him the freedom to express his discomfort by quietly and discreetly leaving a meeting and returning to work).

If he feels he is discriminated against by his employer in the future, now that his religious stance has been communicated to and documented by his employer, he has documentation for a potential lawsuit under Title VII and the First Amendment. Chris does not intend to pursue any such lawsuit, but at least he knows he has the right to expect that he will not be discriminated against for his own "irreligious expression," and that his employer has been "put on notice" of its responsibility for protecting his rights.




Dangerous Questions?
If you are "believer," have you ever considered that there may be a certain line that could be crossed in the context of the workplace when it comes to talking about religion to someone that has expressed a discomfort about the subject?

Have you ever considered the rights of people to express religious non-belief without fear of being discriminated against/being treated in a way that negatively affects them?

If you are more inclined toward identifying as irreligious, have you ever felt uncomfortable or discriminated against (in the workplace or otherwise)? How so?



Friday, June 10, 2011

#1 in Religiously Pessimistic Trilogy
























The three topics I'll touch on over my next two blog postings were chosen by me as a person who has always had trouble feeling connected to dogmatic religions or even to really commit to any particular spiritual beliefs. Most days I am somewhere around +1 to -57 on a Pure atheism / Pure theism continuum (although I don't really feel comfortable with such labels).


I think about my mortality (and that of my loved ones) every single day, and I understand how some people have a sincere need to feel confident about their post-earth destinies, while I don't share this compulsion. I don't necessarily think that "believers" are wrong, I just know that this lifestyle choice is not right for me. If I'm wrong, I don't think fear of an eternity in hell is a good enough reason for me to "fake it" since that is what I'd have do.

My point is that I'm pessimistic when it comes to things that people do and say in the name of religion.


An Observation
Something I've found particularly interesting when comparing my undergrad years at a Lutheran private university (Valparaiso University), which I attended from 1994-1997 compared to attending classes though a state institution (IU SLIS program) from 2006 to the present is that VU, I don't recall my fellow students volunteering their religious views during routine class introductions and discussions. During my online classes with IU SLIS, I don't recall a single class that did not have at least a couple fellow students include their religious views in their introductions. I don't know if this has more to do with the times we live in now versus a decade ago, or if it has to do with classes being presented in person versus in writing via forums where you have more time to consider what you'd like to convey about yourself.

Anyhow... in choosing the topic below (and my next two topics that I'll flesh out in my next blog posting), I thought I'd take a moment and declare my own personal non-relationship with formal religion.




#1
Religious radicals have the right to speech speech that causes emotional distress to families burying dead soldiers when it constitutes matters of public concern
(AKA States' potentially unconstitutional buffer zone laws taking the edge off of Westboro Baptist Church's First Amendment rights that were affirmed in Supreme Court's recent decision of Snyder v. Phelps)

I remember hearing about Rev. Fred Phelps and the Westboro Baptist Church's common practice of traveling around the country and protesting at military funerals with the message that God is punishing the United States for its tolerance of homosexuality--in particular within the military. Phelps and WBC have been doing this for years, displaying signs with messages like "Thank God for Dead Soldiers," "Fags Doom Nations," "God Hates Fags," and "America Is Doomed." These military protests, as well as numerous other dubious activities Phelps and the WBC have undertaken over the years, have less to do with the person being buried's sexuality, but more to do with the group's wanting to gain exposure and attention for their extremist beliefs. One of the more telling quotes I found about their motivations comes from Barbara Bradley Hagerty's NPR piece noted above:

...members have protested at the funerals of public figures such as Elizabeth Edwards, children killed in bus accidents and soldiers killed in war. Shirley Phelps-Roper, the church spokeswoman, says the members want God to punish Americans for tolerating homosexuality. They picket funerals to make people angry, she says: They want people to reject God and be condemned to hell.

In the March 2011 Supreme Court decision related to one family (the Snyder's) who sued for emotional distress over the WBC's protest at Marine Lance Cpl. Matthew Snyder's funeral in Westminster, MD (Snyder was killed while serving in Iraq), the Court affirmed the First Amendment rights of WBC to speak out about matters of pubic concern (even when done in an "inarticulate, offensive, and hateful" manner). Naturally, this decision has outraged a good majority of people who are aware of this case, which has prompted at least 26 states to "consider ways to shield military funerals from outside groups by creating or expanding buffer zones around military funerals."

While the Snyder v. Phelps decision did apparently hint that such buffer zones would be constitutional, I find it interesting that Steven Shiffrin (First Amendment expert and law professor at Cornell University) raises two points that might indicate that buffer zones would not hold up to constitutional scrutiny; that is, such laws would also prohibit speech/signs praising and supporting the deceased or the family's courage and, in general, the laws are directed only at military funerals rather than all funerals.


When you draft legislation targeting the particular speech of a particular party because you find that speech abhorrent, you run into real risks under the federal and state constitutions...


Dangerous Questions?
As a future library/information professional, where do you find yourself drawn to?

Do you feel more sympathetic to those who are attending a funeral for a loved one, who are already emotionally beaten down by dealing with the death of their loved one, and who then have to deal with a circus of protesters with hurtful, hateful things to say? What if your child was the one being buried?

Do you feel better about living in a country where your own First Amendment rights are re-affirmed by the Court's decision in Snyder v. Phelps?

Do you find it as hard as I do to really commit to one side or the other?

Thursday, June 2, 2011

Driving Around with Big Brother














Example of an Event Data Recorder (EDR) Device via http://www.njlawman.com/news/event-data-recorder.htm



Bruce Schneier - Black Box Records in Automobiles (May 26, 2011)

http://www.schneier.com/blog/archives/2011/05/black_box_recor.html

Keith Barry - Automotive Black Boxes, Minus the Gray Area (May 23, 2011)

http://www.wired.com/autopia/2011/05/automotive-black-boxes/

"Binary Blogger" - Black Boxes In Your Car, Safety Issue Or Easier To Apply Blame? (May 31, 2011)

http://technorati.com/technology/article/black-boxes-in-your-car-safety/

Alex Nishimoto -Thread of the Day: Do You Support Having a “Black Box” in Your Car? (May 27, 2011)

http://wot.motortrend.com/thread-day-support-having-black-box-car-82309.html#ixzz1O9YaRezR


* * *

In Cory Doctorow's free e-book version of Little Brother, security technologist and author, Bruce Schneier pens one of the afterwards.

I have since checked out Schneier's website and have subscribed to his blog feed.

Recently, Schneier pointed out that the National Highway Traffic Safety Administration's is considering the proposal of new rules for the United States that would make it a requirement for automobile makers to install "black box" event data recorders (EDR's) in all new vehicles. These black boxes would always be turned on, the data collected would likely be a trade secret, and most people would probably only be vaguely aware of their existence (and only then because of a legal disclosure in the owners manual, which disclosure likely explains that to tamper with the device may make affect your warranty coverage).

The information recorded by these black boxes could, in turn, be used by insurance companies, law enforcement, and the automobile companies themselves, for instance.

Creepy? Outrageous? Well, according to Keith Barry's May 23rd Wired.com article:

Automakers have long installed electronic data recorders in their automobiles, and the National Highway Traffic Safety Administration has since late 2006 required automakers to tell consumers about the devices. That federal rule also outlines what information is recorded and stipulates that it be used to increase vehicle safety.

For instance, since the early 1990's nearly all GM vehicles with airbags have contained these EDR devices, which have evolved over time to collect data from at least 30 different data points.

The data can be used by the auto manufacturer's for improving safety and analyzing collisions. (Sounds ok, right?)

In the case of a lawsuit, this data can be used as evidence if permitted by state law. State law can also determine whether law enforcement can access the data without a warrant or subpoena.

Technorati.com writer, "Binary Blogger," poses some great "food for thought" about this issue:

...you have no idea what is being recorded. Speed, brakes, engine statistics would be the basic data points you would think are getting stored, but what about GPS position? With almost every car new having a GPS installed in them, why couldn't they store your coordinates as you drive as well? Record if you have your seat belt on or not? Look at the volume of your radio? Detect how many people are in the car? If your car has a camera system, who says they are not taking a picture every 30 seconds and storing it? Cars today have several computers all over the place to control fuel, brakes, electrical, etc... all it takes is a small change to record a data point.

Some insurance companies have been offering reduced premiums for drivers who agree to have their driving monitored by the insurance companies via EDR technology. For at-risk drivers, this would be a tempting way to be able to stay on the road.

I found MotorTrend's poll on the question of whether its readers support having black boxes installed in their vehicles interesting, as well. As one commenter, "Tom", put it:

The reason there is no outrage over GM using them is that if you truly do not want one, you can simply choose another brand, or take the box out of your GM car. Also, the government would not be monitoring the boxes on one brand. If every car was required to have one, it would not be a stretch for the government to start keeping tabs on people.


Dangerous Questions?
Does your car have a black box installed? Check out your owner's manual and the lists maintained at HarrisTechnical.com.

Unless you drive an older vehicle and/or a vehicle without air bags, chances are your car is using EDR technology. It looks like my 1999 Jeep Wrangler may be "black box"-free (with Wranglers carrying the technology for 2007 models and newer).

Now that you've determined whether you have been driving around with a black box, how do you feel about this? Relieved? Safe? Annoyed? Angry? Indifferent?

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